Unity of Indigenous history Banten Kidul

Unity of Indigenous history Banten Kidul

 
Indigenous Kasepuhan Banten Kidul is Sundanese indigenous groups living around Mount Mist, particularly in the area of ​​Sukabumi west up to Lebak regency, and to the north up to the Bogor Regency. Kasepuhan (Sd. elderly, old) refers to the old customs are still maintained in everyday life.Kasepuhan community Banten Kidul now melingkup some traditional and semi-traditional villages, which still recognizes indigenous leadership. There are several of them are Kasepuhan Kasepuhan Official rays, Kasepuhan Ciptagelar, Kasepuhan Cisungsang, Kasepuhan Cisitu, Kasepuhan Cicarucub, Kasepuhan Citorek, and Kasepuhan Cibedug, Kasepuhan Copyright Mulya.One of the annual rituals of indigenous Kasepuhan always attract people who are Seren Taun ceremony; actual citizens are expressions of gratitude for the success Kasepuhan rice harvest.History of Banten Kidul Kasepuhan Indigenous UnityHistory of the Indigenous People stand in the Year 611 AD sajra located in Banten, continues to move to the Yellow Limbang. Yellow Limbang to the Year 1400 AD there has not established custom kasepuhan Baten Kidul. 1974 customs union Banten Kidul in shape between the originator of the customs union Banten Kidul is kasepuhan Cikaret, kasepuhan Cisungsang, kasepuhan Cicarucub, kasepuhan Citorek, kasepuhan Bayah.At the end of Year 1,400 m fledged offspring BAO First named ROSA AKI great-grandfather, and his wife named Ambu Sampih. During the year 150 he held in Bogor Cipatat. Of Cipatat moved again to Maja. After he wapat, Kasepuhan forwarded by his son AKI WARNING great-grandfather and great-grandfather his wife named NINI Samsiah. He became Kasepuhan for 202 Years in the Valley Maja moved to ban.Three year ban diLebak, he died. Kasepuhan great-grandmother passed by AKI Kayon place Binong was moved to the Valley for 27 years. End of life AKI Kayon great-grandfather, then future generations immature ARIKIN named AKI great-grandfather, so the leadership Kasepuhan diwarnen * by AKI SANTAYAN great-grandfather in the Sand Talaga. For 23 Years AKI buyut SANTAYAN lead. * Warnen is the person entrusted with a custom Stakeholder immature as his successor.AKI future great-grandfather ARIKIN adult then he became leader Kasepuhan. He was housed in Tegal Lumbu for 32 Years, and forwarded by JASIUN uyut then moved to Cijangkorang. There is not just 7 years old he moved to Olean CISONO for 17 Years.After uyut JASIUN death, kasepuhan leader continued by his successors, namely uyut RUSDI. In the 1940s uyut RUSDI moved to Cicemet. In Cicemet, uyut RUSDI open forest to settlement. 19 Years later, he moved again to Cikaret 1959, and in 1960 he died. By ABAH Arjo Kasepuhan forwarded. Interval of 18 years moved to Arjo ABAH Ciganas and only 6 Years in Ciganas then he wapat on August 29, 1982. At the time of his death ABAH Arjo who witnessed / that there is most Adult Children is ABAH UDJAT SUDJATI, ABAH UUM most Old Son Incidentally Looking Again at Pandeglang with her mother Ema TITIN (UMI Nyai). At the time UDJAT SDJATI it ABAH Still served as mayor and later ABAH Official Sirna UDJAT SUDJATI pointed ABAH ENCUP Sucipta (ABAH Anom) / sister ABAH UDJAT SUDJATI 16 Year-old To continue ABAH Arjo should be forwarded by ABAH UDJAT SUDJATI. At 1985 continues ABAH UDJAT SUDJATI village head office expires Official Sirna continue ABAH ENCUP Sucipta (ABAH Anom) held a discussion with ABAH UDJAT SUDJATI about stewardship issues Kasepuhan his future. and the results of deliberative decision between ABAH UDJAT SUDJATI with ABAH ENCUP Sucipta (ABAH Anom) is ABAH ENCUP (ABAH Anom) kasepuhan continue in the area that is now the flavor Copyright kasepuhan copyright titles in forwarded by his son ABAH UGI SUGRIANA Rakasiwi and ABAH UDJAT SUDJATI Implement Mandate / DI from the leluluhur a long tenure as head of the Village Rays Officially run by ABAH ENCUP Sucipta (ABAH Anom) and continue the activities in the area Sirna Official with Official Sirna Kasepuhan name. ABAH UDJAT SUDJATI died on February 2, 2002 and forwarded by ASEP ABAH NUGRAHA as indigenous stakeholders in Kasepuhan Rays Official.Kasepuhan official Rays, Ciptagelar and Ciptamulya is customary village located in the village official Sirna, Cisolok District, Sukabumi Regency. The people from the town or from out there never was a mention Kaolotan or may be they also do not know what it Kaolotan. Township Indigenous communities is one of the indigenous people who did their daily lives based on custom rules. Habits of their daily lives, always reflect the common law or customary law. Because each of their daily lives have been arranged in traditional law or custom rules. But if they do not comply with or violate customary rules, then they will be damned (Kabendon).There is one thing that should not be abandoned by the indigenous peoples Kasepuhan farming. Farming is the livelihood of their day-to-day, ranging from farming paddy fields, fields and gardens. Agriculture is a priority for them is to paddy.Nature is one of the needs of Indigenous people. Kasepuhan indigenous people can not live without nature. Nature is very useful for indigenous people Kasepuhan, for example forest. Forests produce water, as well as the source of traditional medicines and as a livelihood for indigenous peoples kasepuhan. Water is also used to irrigate the paddy fields that surround Kasepuhan indigenous people. The main livelihood of the indigenous people kasepuhan especially for paddy farming and farming is a side job. Kasepuhan indigenous people whose main job farming in paddy fields and it requires water. It is therefore very indigenous forest preserve which is a source of livelihood for them. In traditional institutions, has set the tasks to be performed by the indigenous people kasepuhan. Ngajaga leuweng is is one of concern for indigenous people Kasepuhan in protecting and preserving the forest.Forests are the most important requirement for indigenous peoples Kasepuhan. Forest function is very much once meramahkan environment, providing water and reflect the beauty of the area where Kasepuhan are hilly areas where the air temperature is cooler in accordance with the nature of nature given to Kasepuhan area. Citizens together Kasepuhan (incu putu) in preserving nature in perinsipnya with the government through the Mist Mountain Salak National Park TNGHS at the foot of the mountain because Kasepuhan TNGHS, Where Nature / forests and people need each other. Therefore, preserving ecosystems Nature / forest environment of Indigenous people is still a habit.Keeping flora and fauna, springs mengutuhkan plant trees in deforested places with horticultural crops (cultivation of fruits, vegetables, flowers, medicines etc.). Leuweung guards (forest) led by one leader, and assisted by other indigenous peoples. In charge of ensuring that forests remain green and also ascertain whether there are illegal loggers who entered or not. Kasepuhan indigenous people are very concerned in protecting the forest. It was proved by the division of forest area, forest meraka divided into three parts, namely: Forest Cover, Forest and Forest Garapan deposits.Safekeeping forest is forest that are not invasive or ban forest. The forest should not be touched or should not be entered by indigenous peoples Kasepuhan. If the forest is accessible by the public then something will happen to it sipelanggar either the disease or the other. There is also in violation of the ban and entered the forest they can not go home again because it did not find its way home from the woods deposit. This function is very large forests for indigenous peoples Kasepuhan that save water. The fields that exist around the Forest Society of irrigated kaolotan these deposits. In addition to paddy, water is also used for day-to-day needs of the community Kasepuhan. Ranging from the need to drink, to bathe and others.Forest cover in the forest is allowed to work on but must have permission from indigenous stakeholders first. This forest is only used for the purposes of building a house. These forests are usually located not too far from human settlements. The forest should not be opened when in the forest plots are still available materials for the purpose / make home.Garapan forest the forest is their livelihood everyday in the form of paddies, fields and gardens. The forest Garapan anyone can work on it as long as there is a will. Neither the indigenous community or not, they are still allowed to work on the land. However, there is one thing that should not be that they are not allowed to own land individually, and they are only allowed to work on it. There is no specific limit how widely they should be working. In terms of work on forest plots that fit our capabilities. As for his regular paddy fields are already merupan estate or securities granting the right menggrap. The fields are already owned land and its people should not work on it. There are also rules that allow other people to work on the system results.Although residents living in the area Kasepuhan GHSNP (Hazy Salak Mountain National Park), the forest ecosystem is still well preserved, with a rich variety of flora and fauna.